Skip to main content

The Guthi Issue



Thousands have come out onto the street to show their disagreement with the guthi bill. And unless you’ve turned a blind eye to the news, you must have come to know about it.

Guthis have been around for a long, period of time. They have continued religious and cultural traditional practices, organized those practices well and preserved them well for the coming generations to continue. There are a number of Guthis all around the valley that have been peacefully operating and going about all these years. These guthis have their own lands and properties that they conduct events and festivities in. And that property does not belong to one sole person or head, it belongs to the concerned guthi; to the community. When things have been going about this way for so long, why the issue now to the government? Are the guthis not entitled to the land and property that they own bought on their respective funds? Are the guthis not entitled to raise a voice against the injustice to them?

Perhaps an eye opener to the issue is the water canon used on the protesters at Maitighar. I wonder where they got all that water from to attack on innocent protesters when there’s barely water available on the taps at homes to sustain. Is it finally the Melamchi water that they have been bragging about since the past oh so many decades? Aah! But that is a whole other matter! Coming back to the original matter: were the protesters progressing to any kind of violence to gain attention to their purpose? Of course not. And it was public holiday: mind it. And what else; this news is not getting the coverage it is supposed to; I wonder why?

The passing of the bill will cause a huge impact on the culture and traditional practices of not only the valley: but the whole nation. Who will take responsibility then?

Comments

Popular posts from this blog

Rajamati

I think we’ve all heard the song of Rajamati growing up. It is so popular that many people in Nepal claim this is the only Newari song that they have heard. The song was written some 200 years back. The first few lines go like this, which I’m sure you must have heard of, unless you’ve been living under a rock: Rājamati kumati, jike wasā pirati Hāya bābā Rājamati-chā Rājamati mabila dhāsā Kāshi wane tela bubā Hayā biu Rājamati-chā. San dhāsā kuli kuli, mikhā dhāsā bālā bālā Sakumi yā mhyāy machā lā Khwā dhāsā tuyu khwā, khwālay niga tee du Tāhā Nani yā Rājamati-chā. It is said to be written by or rather from the perspective of a man who was infatuated and in awe of the beauty of Rajamati. He describes with great admiration: her hair, her eyes, her complexion and the little moles on her face. However it is unknown who the writer of this beautiful song is. The song rushed into popularity after it was played in England in 1850 when Prime Minister Jung Bahadur Rana vi...

The Oldest Kumari

Dhana Kumari Bajracharya resides amidst the hustle and bustle in Gabahal, Patan. She is a 70 year old woman, who you would think is much younger at age, if you look at her. Age seems to have done justice to this beautiful woman. What makes this wise old woman different than other wise old women in Patan? She is the oldest Kumari of Patan. Kumari, the living goddess is a tradition or a practice that has been around for many years and that has been celebrated widely in the Kathmandu Valley. The very first Kumari goes back to 17 th Century. The process to choose the Kumari is divine and a girl must go through several tests to get chosen as the Kumari. Dhana Kumari Bajracharya is the longest serving Kumari of Patan having been established as the Kumari from 2010 B.S to 2042 B.S. A whooping 32 years. Perhaps her case is the most rare that we might come across. A girl serves as a Kumari until she reaches puberty, or she has her first menstruation. After that, it is believed that th...

Baklava in Kathmandu

  Baklavas are considered the Mount Everest of pastry making and what better delight than to know that they are, now, available here in the country that Mount Everest is situated? TazaTreats, newly initiated by Taza brings to you this delicacy. A fine treat with walnuts or pistachios in layers coated with sugar, Baklavas are an explosion of flavor in your mouth. A dessert from the Middle East, first brought in from the Turkish or Greek heritage, Baklavas are a new thing in Nepal. But you’d be more than happy to know that the taste is something that would fit well with the Nepali palate. Baklavas are slowly gaining attention around the valley. I see that more and more people have been trying them out. And they come in these beautiful handcrafted boxes, making the experience even more worthwhile. When we first got a box, after clicking enough pictures, of course, I had to inky pinky my way to choose which Baklava I should go for first. They’re just right for sharing or surprisi...